Where is surah waqiah

How many Surahs are there in the last Parah? There are surahs in the Quran, each divided into Ayahs verses. How many Sipara are in the Quran? The Qur'an consists of suras, 30 juz and verses according to the history of Hafsh, [1] verses according to ad-Dur's history, or verses according to Warsy's history. Which Sipara is Surah Kahf? Al-Kahf Arabic:????? What is Juz in Quran?

A Juz, also known as Siparah in Urdu, is another part of the Quran. There are 30 Juz in the Quran. This division is used for readers of the Quran to be able to complete a reading of the Quran in a certain period of time, like during Ramadhan or over 30 weeks. So a Juz can be completed in one day or in one week. But we miss out something. A surah which we can take close to our heart and make it part of our life. It is a very simple thing to do. How much time it takes for a person to read this surah.

Hardly few minutes. Compared to the hours of wasted time we daily have, investing few minutes in a great sunnah and a great source of wealth, is something no wise person would ever want to miss.

You too can make that decision today. A simple life changing decision. Total views , On Slideshare 0. From embeds 0. Number of embeds Downloads Shares 0. Comments 0.

Likes You just clipped your first slide! Clipping is a handy way to collect important slides you want to go back to later. Now customize the name of a clipboard to store your clips. Mustafa Khattab, the Clear Quran. There is, at its occurrence, no denial. It will bring down [some] and raise up [others].

When the earth will be violently shaken,. When the earth is shaken with convulsion. And the mountains are broken down, crumbling. And you become [of] three kinds:. Then the companions of the right - what are the companions of the right? And the companions of the left - what are companions of the left? And the forerunners, the forerunners 1 -. Those are the ones brought near [to Allah]. We hope to make it easy for everyone to read, study, and learn The Noble Quran.

So Allah said:. Allah states that the foremost of the close believers are a multitude, a crowd among the earlier generations and a few from the latter generations. There is a difference over the meaning of the first generations and the later generations. Some said that the former means earlier believing nations, while the later refers to this Ummah. We are the later nation, but the foremost on the Day of Resurrection. Ibn Jarir did not mention any other interpretation nor did he attribute this view to anyone else.

There is another Hadith that could support this meaning. A multitude of those foremost will be from the first ones. And a few of those will be from the later ones. These this Ayat,. A multitude of those will be from the first ones. And a multitude of those will be from the later ones. The Prophet then said,. I hope that you will comprise a quarter of the residents of Paradise, a third of the residents of Paradise. Rather, you are a half of the residents of Paradise, and will have a share in the other half.

Imam Ahmad also recorded this. However, this opinion that Ibn Jarir chose is questionable, rather it is a deficient interpretation. Therefore, it is not possible that the foremost believers from earlier nations are more numerous than those of in this Ummah; the opposite is true.

The latter opinion is the correct one, that,. A multitude of those will be from the first ones , refers to the earlier generations of this Ummah, while,. These will be the nearest to Allah. In the Gardens of Delight. There is no doubt that the earlier generations of each nation were better than the latter generations. In this pretext, this Ayah might include all previous believing nations.

In this regard, it is confirmed in the authentic Hadith compilations, from more than one route, that the Messenger of Allah said;. The best people are my generation, then the next generation, then the next generation…. He also said:. A group of my Ummah will always remain on the truth and dominant, unharmed by those who fail to support them and those who defy them, until the Last Hour begins.

In another narration:. This Ummah is more honored than any other Ummah. The foremost believers of this Ummah are more numerous and hold a higher rank than those of other nations, due to the status of their religion and Prophet.

In a Mutawatir Hadith, the Prophet mentioned that seventy thousand of this Ummah will enter Paradise without reckoning. In another narration of this Hadith, the Prophet added,.

Reclining thereon, face to face. With cups, and jugs, and a glass of flowing wine these cups do not have handles or spouts, while the jugs sometimes do and sometimes do not. All of them, including the glasses, will contain wine drawn from a flowing spring, not from containers that might get empty.

Rather, this spring of wine flows freely,. Rather, this wine does not affect their minds, even though it has a strong and tremendously delightful taste. So Allah mentioned the wine of Paradise free of these characteristics.

And with fruit that they may choose. And with the flesh of fowls that they desire. This Ayah is a proof that we are allowed to choose the fruits that we prefer and wish to eat. A man might have a dream, so he would ask about him if he did not know him, and would like to hear the dream if that man was praised for his good qualities. I had a dream that I was taken out of Al-Madinah and entered Paradise.

I heard noise because of which Paradise wept. They were later brought on in Paradise, in the dream with their wounds still bleeding. They were brought a plate made of gold containing green dates. They ate as much of the green dates they wanted to and whenever they turned that plate around, they would eat from the fruit it contained, as much as they wanted, and I the woman said ate with them. Imam Ahmad recorded that Anas said that the Messenger of Allah said,.

Birds of Paradise are like Bukht camels that graze in the trees of Paradise. Surely, these birds must be wonderful.

Those who eat them are more wonderful. The Prophet went on,. And I hope that you will be among those who eat from them. Only Imam Ahmad collected this Hadith using this chain of narration. Allah said;. Like unto preserved pearls. As if they were eggs preserved. This is why Allah said afterwards,.

A reward for what they used to do. No Laghw evil vain talk will they hear therein, nor any sinful speech. Salaman peace.

Where they shall neither hear harmful speech nor falsehood. Allah mentioned the final destination of those foremost in faith, the nearest to Him, He next mentioned the end of those on the right, the righteous believers. Maymun bin Mihran said that those on the right side are lesser in rank than the foremost in faith. And those on the right — how fortunate will be those on the right who are those on the right, what is their condition and what will their final destination be like Allah next answers this question by saying,.

Similar was also said by Qatadah as we mentioned. So it is the one with a full load of fruits without thorns. So it appears that both meanings apply here.

The lote tree, of this life is thorny and carries few fruits. In the Hereafter, it is the opposite; it does not have thorns and carries plenty of fruit, the weight of which strains its trunk. For each spot that there was a thorn on it, Allah instead put fruit, similar to a castrated tight skinned ram, a food having seventy colors, each different than the other. Mujahid said that. Allah is reminding the Quraysh of these kinds of trees, since they used to like the shade that the Talh and Sidr provided for them.

And in shade Mamdud extended. Al-Bukhari recorded that Abu Hurayrah said that the Prophet said,. In Paradise, there is a tree that a rider can travel for a hundred years under its shade but would not be able to pass it.

Recite if you will: And in shade extended. Muslim also collected this Hadith. There is a tree in Paradise the shade of which a rider would take one hundred years to pass. And fruit in plenty, whose supply is not cut off nor are they out of reach. I saw Paradise and reached out for a cluster of fruit from it.

Had I done so, you would have kept eating from it for the remainder of the life of the world. Yes, and it also has a tree called Tuba. It looks like a tree that grows in Ash-Sham area and is called Al-Jawzah, which stands on one stem but its branches grow all around to the fullest extent.

The distance that the crow flies in one month without rest. If a four-year old she-camel that your family owns travels it, it will not completely pass its trunk until its shoulders break from old age. Whose supply is not cut off nor are they out of reach. The supply of these fruits never runs out, winter or summer. Rather, they are always available for those who want to eat from them, forever.

Allah said, afterwards:. Verily, We have created them a special creation. And made them virgins. For those on the right.

The Ayat describe the women who will be on the beds and couches, but since mentioning the beds hints to them, they were not directly mentioned. For instance, Allah said that Sulayman said,. When there were displayed before him, in the afternoon, well-trained horses of the highest breed. Al-Akhfash said that Ayah,. Verily, We have created them , implied the maidens of Paradise although it did not mention them directly.

And Hur fair females with wide lovely eyes. Like preserved pearls. Verily, We have created them , meaning, in the other life, after they became old in this life, they were brought back while virgin, youthful, being delightfully passionate with their husbands, beautiful, kind and cheerful. In Paradise, the believer will be given such and such strength for women. He will be given the strength of a hundred men. The man will be able to have sexual intercourse with a hundred virgins in one day.

It appears that the meaning here is that they were created for those on the right side, because Allah said,. This is the view of Ibn Jarir. The first group to enter Paradise will be shining like the moon when it is full. The next group will be like the most radiant planet in the sky.

They will not urinate, relieve nature, spit or blow their noses. Their combs will be of gold and their sweat of musk; and censers of aloeswood will be used. A multitude of those will be from the first generation. And a multitude of those will be from the later generations. Some Prophets and their nations were displayed before me.

A Prophet would pass in front of me with a group of men, and another with three men, and another with nobody with him. Qatadah, one of the narrators of the Hadith, then recited this Ayah,. So he said;. Invoke Allah to make me one of them. O Allah, make him one of them. Therefore, may I sacrifice my father and mother for you! Try to be among the seventy thousands , or among the crowds on the right, or the crowds that covered the side of the horizon, because I saw large crowds gathering on that side.

He continued:. I hope that you will be a fourth of the people of Paradise. I hope that you will be a third of the people of Paradise. After Allah mentioned the condition of those on the right hand, He then mentioned the condition of those on the left hand,. In a similar statement, Allah said,. Depart you to a shadow in three columns, neither shady nor of any use against the fierce flame of the Fire.

Woe that Day to the deniers. Allah said in this Ayah,. Neither Barid nor Karim, means, it neither brings soft, cool breeze nor appears clear. Then, Allah the Exalted stated that they deserve this end,. Allah the Exalted said,.